Ever since the 2014 Family Synod, some Catholic bishops (and Pope Francis himself) have expressed criticism of what they refer to as “gender ideology”, by which they seem to mean gender theory. Gender theory, however, is not by any stretch an “ideology”, but a sound academic attempt to understand the complexities of gender as encountered in the real world. The only “ideology” I’m aware of about gender, is that espoused in Vatican doctrine, which reduces everything to a simplistic binary; everyone is either male or female, with distinctive roles appropriate to each; and that our primary social purpose is to find a suitable mate of the opposite gender, marry, and produce offspring. This is simplistic, patent nonsense, which should be obvious to anyone who simply observes the reality outside the lens of what is fondly believed to be the “traditional” family structure. There are many societies around the world in which traditional family structures recognized more than two genders. The hijra of South Asia are one example of a socially recognised third gender, now being recognised in government documents in some countries. Some Native American societies recognized even more than three genders.
We tend to speak freely about LGBT issues, but in practice, most of the time, we’re really thinking LG(bt), with both bi- and trans afterthoughts – if we think about them at all. I would imagine that most of us like to think about ourselves as trans allies, but it’s difficult for us actively to promote issues we don’t really understand. Ideally, we need to allow trans activists to speak for themselves.
At “A Catholic Transgender” (Blogging about being transsexual at the intersection of Calvary and Rome), there’s a useful, systematic assessment of what the magisterium says about transgender (i.e., nothing), together with well argued rebuttals of the usual claims that the Church cannot approve or recognize gender transition.
Here’s the opening: Continue reading Catholic Magisterial Teaching on Transgenderism