Tag Archives: Sodom

Krysztof Charamsa: “”God loves me, because I love my husband”(German Interview)

It is always worth paying close attention to press interviews with Msgr Krysztof Charamsa, the Catholic theologian at the CDF who came out as both gay and partnered, on the eve of the 2015 Synod on /marriage and family. There have been several of these, initially on the occasion of his coming out, and later with the launch of his book, in the original Italian and the later translations.  Sadly, as far as I am aware, none of these have yet appeared in English.

I therefore provide below, my own free translation (based on a modified Google translation), of his most recent (German) interview with Berliner Zeitung. In this post, I present the interview in full, without comment. My responses will follow, in a series of follow-up posts.

Openly gay Msgr Krysztof Charamsa (left), with partner

Ex-Monsignore Krzysztof Charamsa “Gott liebt mich, weil ich meinen Mann liebe”

(Translation: “God loves me, because I love my husband”)

We meet in the breakfast room of a small hotel at Hamburg main station. Krzysztof Charamsa, 44, has presented his book here. He wears a light, waisted jacket, with a blue handkerchief, if I remember correctly. A white shirt. Blue jeans. He looks very elegant. The most striking however is orange glasses. Krzysztof Charamsa laughs and loves to cry. I had not imagined the Grand Inquisitor of the Catholic Church so. Not even one of his staff. Krzysztof Charamsa is a Pole, but speaks German. Very rarely does he search for a word.

What is Spinning?

This is my sport: cycling in the gym. At the bottom I am struggling, everything is going through my head. I can think clearly.

One does not step forward. This is your favourite sport?

It is like liberation. You kick wildly into the pedals. They sweat. You are exhausted. But you do not have to worry about anything. Your head is free. It hits the spot.

That’s why you wrote a book about the “immutability of God”.

My dissertation. At that time I did not know Spinning. I was looking for security, for a solid foundation. It seemed to me to offer me a God who is self-sufficient. This was a God who does not lean toward his creature. No God of friendship, no God in the world, in history. A very sad image of God, I find today. I’ve been thinking about why we’re going to suffer during my studies. Where we have a gracious God. That was my determining question. I have no answer. But today I think it was my homosexuality, my suffering for it, which made suffering such a big subject. I did not know anything about the pleasures of love, nor of gay love.

When masturbating did you have homosexual fantasies?

Yes.

That was not nice?

I was anxious. I spent my puberty in communist Poland, in the Catholic Church. Both hyper-homophobic facilities! With whom could I have spoken? How? I had no words for it. I had feelings of guilt. I would have had them, even if I had been heterosexual. But my gay fantasies increased my insecurity.

You were ten, eleven years in Hamburg. You  must have seen homosexuals at least at the Hauptbahnhof.

I did not see them. Because I could not see them. In the world I lived in, there were no homosexuals. People just did not talk about them. They did not exist. As one says in Chechnya today: homosexuals can not be suppressed, because they do not exist. This is the way the Catholic Church behaved.

How many homosexuals are there in the Catholic Church?

Nobody can tell you. There are no surveys. I can only g. Based guess. Based on my experience. I was in priestly seminaries, I taught. I have always lived among priests. I was not a monk who lived in a single monastery. I believe that, cautiously estimated, fifty percent of the Catholic clergy is homosexual.

The total population is assumed to be 10%.

The priesthood is a fantastic space to conceal homosexuality when it is not socially accepted. For this reason the priestly life attracts many homosexuals. It does not matter that you are not interested in women. One is always in male company.

A homophobic organization of homosexuals

This is the dilemma of the Church. Hence much of the suffering and despair of the priests. Homosexuals are persecuted and at the same time homosexuality is celebrated. Aesthetic. Pope Benedict XVI has greatly aggravated the hatred of homosexuals. At the same time, however, under his pontificate, it was as gay as never before in the modern age: the red shoes, the peaks, tassels, and fringes that were on display everywhere. “Soon we will all have to wear lace underwear,” one of the papal ceremonial masters complained. See for yourself on Youtube how Ratzinger and other dignitaries of the Vatican look at the naked torsos of the brother Pellegrini! That same Ratzinger writes that homosexuals can not love. They have, he says, only this morbid desire.

Perhaps the Ratzinger’s own – deep-rooted – life experience … He is doomed to non-love.

That I do not know. But I do know that is precisely the situation in which many thousands of priests find themselves. The situation I was in, it took very long before I realized: it is not homosexuality that is sinful, but the church. Many, many homosexual priests are very good priests.

You were a member of the Congregation for the Congregation for twelve years. You persecuted the devil on behalf of the church. Then, on October 3, 2015, you publicly declared to the world : I, Krzysztof Charamsa, Catholic priest and member of the Congregation of the Faith, am gay, and this is my partner, Eduard Planas, whom I love. You changed from Saul to Paul.

I inherited the place, which became free, when Georg Gänswein became Ratzinger’s private secretary. I inherited his computer, his office, his chair. Paul followed the truth. When he persecuted the Christians, he believed that he had to do so for the sake of the truth. Then he recognized his error and became a Christian. I thought God was against my homosexuality, so I fought it. Then I discovered that God had nothing against my homosexuality. He had given something against which my love was strugling. I was an official of a truth office, a Stasi. I was perfect in this office. I put together, for every question, the views that the Church had represented over the centuries. The new knowledge of science did not matter. The church was in possession of the truth. This treasure was to be lifted. I did not do that as a cynic. I did it because I believed in it.

This was the purpose from one minute to the next.

I had nothing but a suitcase and my husband. That was a liberation. And peace. The first time: peace. A new security. I am a believing man, so I know: That was a gift from God.

You always have to get everything from the top!

Yes, yes. Of course I also have to develop energy and strength. But they also come from God. Life needs a foundation. If you have that, you can let go. This was the experience of Paul. This was also my experience. But it took me a long time to realize that the ecclesiastical texts against homosexuality speak about me. In the Catechism, for example, it says of homosexual relations: “They violate the natural law, for the transmission of life is excluded in sexual act. They do not arise from a true affective and sexual supplementary need. They are in no way to be approved.” Today I know that the catechism preaches homophobia and not the love of God. That’s why I introduced my partner at my coming out. This was a theological statement. I wanted to make it clear: I’m not looking for sex. I’m looking for love. Sex I can have anywhere. For me, it’s about love. Homosexual love.

Is the doctrine that the Father has the Son nailed to the cross in order to save mankind, not unloving?

The suffering, the self-sacrificing God – that is the mystery of religion.

This God, who always kills whole tribes of nations, would not you weep for the dead of Sodom and Gomorrah?

It is impossible to understand how God can allow this. But I believe it is his respect for human freedom. His respect for our freedom. It is the limit of the action of God.

But the inhabitants of Sodom and Gomorrah did not perish because they were fighting each other. God eradicated them.

In the Old Testament there is this image of God. Jesus corrects this. The relationship between God, suffering and freedom is the greatest question of religion. That is their secret. I took the liberty to first acknowledge my homosexuality before God. He accepted me. When I did it before the church, she rejected me.

Sodom and Gomorrah?

When you read the text in the Old Testament, it was not about homosexuality – the later tradition shifted the emphasis to the sexual – but about xenophobia and the refusal of hospitality. Lot receives the strangers, in truth God’s angels, with friendship and is attacked by his fellow citizens. It is – in this the story is quite topical – about the correct handling of refugees and migrants. The Sodom of today is my home country Poland. No one is willing to accept refugees. There is no place for a Syrian family in all Poland. Poland is Catholic, but no one opens strangers to his house. This is just one example of the terrible confusion in the Catholic Church.

The Distorted Christian Tradition of the Sodomy Myth (2)

The remarkable thing about the Christian tradition that the destruction of Sodom and Gomorrah was because of the sin of homoerotic sex, is that this was never part of the Jewish tradition: not in the Hebrew Bible (First, or Old Testament), not in the Apocrypha, not in the Pseudepigrapha, and not in the Rabbinic tradition that followed. The obvious question that follows, is quite how did the Christian theologians get it so wrong, using a strong condemnation against oppression, injustice and lack of hospitality to strangers, to justify their own persecution, oppression, and explicit refusal of hospitality in Church to sexual and gender minorities?

sodom

In tracing the historical development of what is clearly a distorted tradition, Renato Lings draws on the commentaries of the story from each historical tradition – and simultaneously describes how changes in language over those centuries meant that later commentators, up to the medieval scholastics, were depending on texts which had been through multiple translations, losing some of the subtlety and nuance of the original, and also had suffered corruption from copying errors.

A long church tradition may have led to errors of misinterpretation end errors of translation, some of which continue to affect todays versions of the Bible. Since the issues addresses by the Hebrew prophets are idolatry, pride, social injustice and oppression, it is indeed remarkable that today’s scholarly consensus emphasizes sexual violence.

Continue reading The Distorted Christian Tradition of the Sodomy Myth (2)