Tag Archives: LGBT Christians

LGBT Christians’ Annual Conference, Pride parade in Gdansk, Poland.

European Forum at Gdansk Equality March, 2017

Over several  days at the end of May, LGBT Christians from across Europe gathered in Gdansk, Poland for the 36th Annual Conference of the European Forum of LGBT Christian Groups. “Forwards in Solidarity” was the theme and Free People in Free Countries was the challenge and call.

The European Forum includes over 50 groups, with some 140 lesbian, gay, bisexual, trans, queer and other participants from 21 European countries present at the 2017 Conference. These included people from Anglican, Catholic, Evangelical, Reformed and Orthodox traditions. Observers attended from ENORB (European Network on Religion & Belief), GIN (Global Interfaith Network), and ILGA (International Lesbian & Gay Association).

In a European social context of increasing fragmentation, nationalistic and conservative political developments, the European Forum of LGBT Christian Groups takes a prophetic stance in the face of oppression and discrimination within and beyond church structures. Gathering in the birthplace of the Solidarność trade union movement, was another powerfully prophetic sign.

Pointing to the 2016 campaign “Let’s give each other a Sign of Peace”, mounted by the Polish Christian network, Faith & Rainbow (Wiara i Tęcza) along with the Campaign Against Homophobia (KPH), the Forum’s Co-President, Wielie Elhorst said:

Posters with two hands reaching for each other, one with a rainbow bracelet, the other with rosary beads, were spread throughout the country … It was a courageous effort to make clear to the people of Poland that they need to take further steps in solidarity, to work for a society that is truly inclusive and that gives all the opportunity to participate in equality in all domains of life, to adopt laws that protect and support people to freely follow their sexual orientation and their own gender identity, without fear. How can a hand that is offered as a Sign of Peace be rejected, especially by the representatives of the churches? Rejecting the hand that is offered in Peace is rejecting people’s humanity, rejecting them as your neighbour.

The Conference included powerful testimonies from former Solidarity activist and, trans Orthodox believer, Ms. Ewa Hołuszko, and Krzysztof Charamsa, Catholic priest, previously Assistant Secretary to the International Theological Commission of the Vatican’s Congregation for the Doctrine of the Faith, who ”came out” as gay and partnered in October 2015. Ms. Hołuszko spoke of the centrality of her faith both in her political struggles and her ”erasure” from Polish social prominence, following her transition. Charamsa called for a Stonewall revolution of LGBTQI visibility within Catholic Church structures.

The Conference culminated with participants joining Gdansk’s largest ever Pride Parade on, 27 May, attended by over 5,000 people, and launched for the first time by the Mayor of Gdansk. Neo-fascists picketed the Parade but were held back by a massive protective police presence, preventing violence.

The Road from Emmaus: Gay & Lesbian Prophetic Role

As an example of powerful Biblical interpretation which combines the different approaches approved by the Pontifical Biblical Commission of which I wrote yesterday, I would now like to present to you a powerful reflection by Michael B Kelly.  This was originally presented as a keynote address to the Australian lesbian and gay Catholic group “Acceptance” back in 1997. An edited text is reprinted in his book, “Seduced by Grace: Contemporary spirituality, Gay experience and Christian faith“.Seduced by Grace_ Michael Bernard Kelly

Michael’s interpretation is notable for the way in which he places the familiar story of Emmaus firmly within the broader context of Luke’s Gospel, and specifically its narrative of the Resurrection.

In this, he is well within both the canonical tradition of looking at the Bible as a whole, as well as the literary/narrative approach.  He stresses the psychological context of the disciples in the immmediate aftermath of the Crucifixion, but also the social context:  the male leaders as religious insiders locked in fear of the authorities, but also unwilling to believe the reports of the women, who were outsiders.  He also notes Luke’s background as an educated Greek, writing in Greek, for a Gentile audience, to whom same sex relationships would have appeared commonplace and morally neutral.  This puts him firmly within the cultural anthropology approach, but also prepares the way for his great pastoral insight:  as nothing is stated in the text about the sexual orientation of the disciples on the road, we may legitimately imagine them as gay men or lesbians.  By placing his interpretation bang in the middle of the contextual approach, he transforms a familiar story into a profoundly fresh metaphor for our prophetic role in the church. Continue reading The Road from Emmaus: Gay & Lesbian Prophetic Role

Marriage Equality & the Church.

Wedding cake of a same-sex marriage, photo tak...

In the wake of the disappointing, but expected, Californian ruling on Prop 8, it is worth stepping back and reflecting on the gains elsewhere, and especially on the impact on the churches.

It is well known how rapidly legal recognition of same sex marriage has progressed: first in Iowa, by court order, then in rapid succession Vermont and Maine by legislative action. New Hampshire is not quite there yet, but it is likely just a matter of time – as it is in New York and New Jersey.  DC has voted to recognise marriages legally conducted elsewhere, Washington has approved expansion of their civil union regime to ‘everything but marriage’, and in many other states and city jurisdictions, there have been less dramatic, incremental gains.  These have been widely reported and celebrated.

One big advance, and the one that I suspect may be more important for its long term impact on the churches of the world, has drawn remarkably little attention.  The day before the Iowa announcement, and drowned out of the news by the drama of developments in Iowa and New England, The Swedish parliament, with the minumum of fuss or fanfare, and the support of all the major parties, voted to make Sweden the fith country in Europe to recognise same sex marriage.   For those of us in Europe, especially if we are committed to the ideal of ever closer union, this is obviously more significant than the stop-start progress in some minor American states and cities. But I believe that the siginificance for all of us is substantial, particularly if we are professed Christians.  Why?

In the US, and also here in the UK, the legal provisions for same sex marriage or civil unions/partnerships, where they exist, are quite specifically for ‘civil’ marriage or partnerships.  Indeed, the British legislation specifically prohibits the use of religious language or premises for the ceremony; increasinlgy, US legislators are cradting thier gains by spelling  out the the legislation proposed places no obligations on religious minsters, or even staff.

The Swedish situation is quite different. The legislation quite specifically provides for legal recognition of either civil or church marriage. This has huge implications for the Swedish Lutheran Church, which until recently was the official state church of the country, with special status, even funding, in the legal system.  This has changed, but the informal ties and status remain strong.  So what was the response of the church?   Did they start weeping and wailing and gnashing there teeth? Did they lament the moral decadence of the country?  Did they offer grudging toleration, with ifs and buts to demand a right of opt-out?  None of the above.  a final decision awaits a full synod later in the summer, but the provisional, formal response was that the church would understand and ‘excuse’ any pastor who, as a matter of conscience,  felt s/he could NOT preside over same sex weddings.  That’s right – the specail consideration and understanding goes to those who are opposed:  the default position, buy Sweden’s major church, is to take in their stride same sex marriage conducted in church. Unless I have wildly misread the situation, this is likely to be the standard position after the synod later this year.

This will have important ripple effects, notably elsewhere in the EU.  Pressure for marriage equality will undoubtedly continue to spread across the EU, particularly in Western Europe.  When (not if), equality reaches Germany and Austria, the German Lutheran church, and also the German and Austrian Catholic churches,  will have to consider carefully their position.  All of them have special state recognition and funding.  Even in advance of legislation, just the propect of pressure for marriage, is forcing the churches into hard tactical consideration – faced with an emergin gay marriage lobby, the Portuguese Bishops proposed civil partnerships as a compromise solution – thus embracing the very proposal that there English counterparts strongly opposed a few years back.

In the English speaking world, the troubles caused to the Anglican Communion (which includes the Episcopalians) by disputes over homosexuality are well known. But while skirmishing continues, it is clear that over the longer term view, the tide is clearly turning in the direction of greater acceptance. The continuning expansion of legal recognition of civil marriage across the USA is already forcing more and more individual pastors, and local jursdictions, into fresh consideration of their own stance – and an increasing minority are  coming down on the side of at least blessing, and possibly solemnising, these unions in church.  Every synod season sees new debates on these. Where there is not yet victory, the margins of defeat are generally narrowing.

For me, the most heartening aspect of this, is the increasing number of reports I am seeing of sincere religious clergy of goodwill, who have found themselves prayerfully re-examining scriptures, theology and church history in search of guidance – and concluding that established church strictures against homosexuallity are without scriptural foundation, and misguided. (The recently released survey of ‘mainline protestant clergy’ attitudes to SSM has some fascinating figures on this).

There is no longer any doubt:  marriage equality is spreading steadily across the world, and across the US.  As it does so, the churches will increasingly be forced to grapple with, and re-examine, their own beliefs.  In doing so, many will reverse long-standing opposition to same sex relationships, and see the value of recognising commitment, whatever the orientation or gender of the partners.

The Catholic church will be behind the trend – but will not resist indefinitely.  Here, too, truth will triumph in the end.

Same Sex Marriage:  coming (soon) to a church near you – but not yet to a Catholic parish.

Related Posts Plugin for WordPress, Blogger...