The opening of John’s Gospel (“In the beginning was the word”) is familiar to many of us. The opening of the first letter of John, which is the first reading for today’s Mass, on the feast of John the Evangelist is less familiar, although it begins in similar manner (“Something which has existed since the beginning”).
In the catalogue of “gay saints”, or pairs of supposedly “gay lovers” in Scripture, the coupling of John the Evangelist (the “beloved disciple”) and Jesus himself is surely the most controversial. Many people, including some of my friends from the LGBT Soho Masses, find the whole idea that this may have been a “gay”, sexually active relationship, highly offensive. Others argue the opposite case.
In an explosive book, “the man jesus loved, the reputable biblical scholar Theodore Jennings mounts an extended argument that Jesus himself was actually gay and that the beloved disciple of John’s Gospel was Jesus’ lover. To support this provocative conclusion, Jennings examines not only the texts that relate to the beloved disciple but also the story of the centurion’s servant boy and the texts that show Jesus’ rather negative attitude toward the traditional family: not mother and brothers, but those who do the will of God, are family to Jesus. Jennings suggests that Jesus relatives and disciples knew he was gay, and that, despite the efforts of the early Church to downplay this “dangerous memory” about Jesus, a lot of clues remains in the Gospels. Piecing the clues together, Jennings suggests not only that Jesus was very open to homosexuality, but that he himself was probably in an intimate, and probably sexual, relationship with the beloved disciple.–Daniel Helminiak, Sex and the Sacred