Tag Archives: European Forum of LGBT Christian Groups

European LGBT Christian Conference for London, 2019

The European Forum of LGBT Christian Groups have announced on their facebook page, that in 2019, the annual conference will be held in London:

The UK-based member groups of the European Forum of LGBT Christian Groups, and representatives of other groups have agreed to host the 2019 European Forum Conference in London from 26-30 June 2019.

The Board is very happy with this offer and wants to encourage you to put the dates of the 2019 conference in your agenda! Welcome!

We wish the London/UK team all the best and a lot of joy preparing the conference. But first: off to Rome (9-13 May 2018).

I attended the initial planning meeting on Saturday,  to begin work on the conference. It was encouraging to note that even at this early stage, there are a number of UK LGBT groups, with a diverse range of denominations and interests, coming together to plan this exciting venture. 

The  groups attending or which had sent formal apologies, included:

  • Quest
  • LGBT Catholics Westminster·
  • The Sibyls
  • St Anne’s, Soho
  • Evangelical Fellowship
  • Bloomsbury Baptist Church
  • MCC North London
  • Open Table
  • TUC LGBT

In addition to those groups formally represented, there are several more that have shown interest in informal discussions, and yet others that are still to be approached, from right across England, Wales, Scotland and Northern Ireland.

The initial business agreed the date and discussed a possible specific venue., and began discussions on more detailed work that will need to be done by sub-groups.

This is an exciting prospect. I am delighted to be involved in bringing this valuable organisation of LGBT Christians to the UK.

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LGBT Christians’ Annual Conference, Pride parade in Gdansk, Poland.

European Forum at Gdansk Equality March, 2017

Over several  days at the end of May, LGBT Christians from across Europe gathered in Gdansk, Poland for the 36th Annual Conference of the European Forum of LGBT Christian Groups. “Forwards in Solidarity” was the theme and Free People in Free Countries was the challenge and call.

The European Forum includes over 50 groups, with some 140 lesbian, gay, bisexual, trans, queer and other participants from 21 European countries present at the 2017 Conference. These included people from Anglican, Catholic, Evangelical, Reformed and Orthodox traditions. Observers attended from ENORB (European Network on Religion & Belief), GIN (Global Interfaith Network), and ILGA (International Lesbian & Gay Association).

In a European social context of increasing fragmentation, nationalistic and conservative political developments, the European Forum of LGBT Christian Groups takes a prophetic stance in the face of oppression and discrimination within and beyond church structures. Gathering in the birthplace of the Solidarność trade union movement, was another powerfully prophetic sign.

Pointing to the 2016 campaign “Let’s give each other a Sign of Peace”, mounted by the Polish Christian network, Faith & Rainbow (Wiara i Tęcza) along with the Campaign Against Homophobia (KPH), the Forum’s Co-President, Wielie Elhorst said:

Posters with two hands reaching for each other, one with a rainbow bracelet, the other with rosary beads, were spread throughout the country … It was a courageous effort to make clear to the people of Poland that they need to take further steps in solidarity, to work for a society that is truly inclusive and that gives all the opportunity to participate in equality in all domains of life, to adopt laws that protect and support people to freely follow their sexual orientation and their own gender identity, without fear. How can a hand that is offered as a Sign of Peace be rejected, especially by the representatives of the churches? Rejecting the hand that is offered in Peace is rejecting people’s humanity, rejecting them as your neighbour.

The Conference included powerful testimonies from former Solidarity activist and, trans Orthodox believer, Ms. Ewa Hołuszko, and Krzysztof Charamsa, Catholic priest, previously Assistant Secretary to the International Theological Commission of the Vatican’s Congregation for the Doctrine of the Faith, who ”came out” as gay and partnered in October 2015. Ms. Hołuszko spoke of the centrality of her faith both in her political struggles and her ”erasure” from Polish social prominence, following her transition. Charamsa called for a Stonewall revolution of LGBTQI visibility within Catholic Church structures.

The Conference culminated with participants joining Gdansk’s largest ever Pride Parade on, 27 May, attended by over 5,000 people, and launched for the first time by the Mayor of Gdansk. Neo-fascists picketed the Parade but were held back by a massive protective police presence, preventing violence.

EU Christians at Equality March, Gdansk (Poland)

On Saturday May 27th,  I was privileged to join the Gdansk “Equality March”, which I attended as part of the European Forum of Lesbian and Gay Christian Groups, meeting here for their annual conference, “Forwards in Solidarity”.
This experience was quite different to London’s Pride Parade, in so many ways. First, it was definitely not a heavenly commercialised “Pride Parade”, so familiar in large Western cities.  Far from being besieged by vendors selling rainbow merchandise, organisers were giving away small rainbow flags. Nor were there any signs of corporate sponsorship: Poland is a long way from being sufficiently inclusive to make such sponsorship an attractive corporate investment.  With involvement in LGBT issues more of a risk than an opportunity, business (large and small) stayed away, leaving the heart of the event what (I’m told) London Pride was in the beginning, and many activists would like to see it again – very much a political event, drawing attention to ourselves, and demanding equality.
It was also much tamer: I saw only two drag queens, and no leathermen of bare-chested musclemen, that some opponents of Pride seem to think characterise all Pride Parades. Instead, there were just very ordinary people, mostly in very ordinary clothes, some carrying banners and rainbow flags.
It was also, not surprisingly, very much smaller the big city Western pride – but had a huge riot police presence – at least a hundred of them, armed (variously with truncheons pistols and rifles), wearing bullet-proof vests and carrying plexiglass riot shields and big round protective riot helmets. All very formidable. There were also additional conventional police on what appeared to be traffic control, some very well-muscled obviously plain-clothes police, a large convoy of assorted police vehicles on the ground, and a police helicopter above, keeping an eagle eye open for any sign of trouble.
We’d been promised police protection for fear of aggression from the crowds, which was very funny, because there were no crowds to speak of. There was on organised bunch of protesters with placards, but they were very much hemmed in by police, who outnumbered them something like 10/1. Still, I’m quite certain that if there had been no police presence, there could well have been more opposition, some of whom could well have turned violent. As it is, the worst we had to endure was some obvious anger and rude gestures from a handful of onlookers.  As a South African who lived through forty years of apartheid, and more in the aftermath, I’m never comfortable with too many armed police around. Today was an exception – for the first time, I actually felt grateful to have so many clearly armed police in plain sight.
The protesters were there, claiming to represent “Christian” values in this very Christian country. This however fails to see that the Christian Gospels are implacably opposed to exclusion in any form, and insist instead that “all are welcome in God’s house”. That is why we were there – as Catholic, Protestant and Orthodox Christians from right across Europe, from Wales to Russia, and from Sicily to Norway, to show solidarity with the LGBT people of Gdansk in their pursuit of full equality and inclusion, in society and in the Church.
This will have been clear to onlookers, from the rainbow flags we waved – on which we had drawn black crosses, from religious slogans on some of our t-shirts, from the clerical collars worn by participating clergy – and especially from the sight of a bishop of the United Ecumenical Catholic Church, resplendent in episcopal purple, dashingly set off by a rainbow stole.

Faith in Solidarity: European Forum 2017 in Gdansk.

Many people of a certain age will recall the central role of Gdansk in the story of Polish resistance to communist rule.  As the  birthplace of the Solidarity movement and the base of its leader, Lech Walesa, it filled our television news screens often enough throughout the 1980’s. As a gay Catholic, I am struck by the powerful symbolism of choosing this city for a  conference of LGBT Christians.

Hammering the message home, is the formal theme for the 2017 conference of the European Forum of LGBT Christian Groups, is the formal theme for the conference: “Faith in Solidarity”. Further reinforcing it, is the prominent part in the program of the use as a secondary venue for the conference, the European Centre for Solidarity just a few blocks from the hotel which is the main venue. For one evening, we were at the venue for a screening of a documentary film about the life of a transwoman who had been a leading figure in the original solidarity movement, followed by and interview with the woman herself. Later in the week, there will be public workshops and a panel discussion in the centre, followed by  optional formal guided tours of the centre.

“Solidarity” here is used in two quite different contexts. The primary use, is a reference to the English translation of the Polish trade union and democracy movement “Solidarność“. A subsidiary meaning, is that the centre was built by the Europeans, “in solidarity” with Poland and their struggle for democracy – and as a wider symbol of the solidarity of all Europeans in a common cause. It is in that sense that the European Forum choice of Gdansk as the venue for conference 2017, is particularly apposite. The Forum as a whole, and in particular the well-established groups from Western Europe where LGBT inclusion and equality are becoming well-established in law and in social custom, are here to demonstrate our solidarity with our LGBT colleagues in Poland – and others in similarly difficult conditions elsewhere in Eastern Europe.

That sentiment of solidarity will be given concrete expression later today, 27th May 2017, when delegates to  the European Forum conference will join with the secular LGBT rights group “Tolerado” and other LGBT activists, for Gdansk’s annual “Tri-City March of Equality”.

European LGBT Christians Gather in Poland

I am now in Gdansk, in preparation for a five day annual conference of the European Forum of LGBT Christian Groups.

Meeting here in Gdansk is a notable achievement for the Polish LGBT group, “Faith and Rainbow“. While the push for LGBT equality and inclusion has made great strides in many parts of Western Europe and North America, even including lesbian and gay bishops, and same-sex church weddings in some denominations, progress in Eastern Europe, African and the Caribbean has lagged far behind. For Catholics, Poland is widely seen as a bastion of the most conservative  elements of the faith, especially on matters of faith and sexuality.

And yet, founded just a few years ago, Faith and Rainbow has made impressive progress, and can boast of some significant achievements, of which hosting this conference is just one example. In a recent report at the National Catholic Reporter in the importance to the churches of standing up against homophobia and transphobia, Sr Jeannine Gramick described how in a visit to Poland she had seen signs of increasing acceptance and support for LGBT people:

A reconciliation effort initiated by the Campaign against Homophobia called “Let’s Exchange a Sign of Peace,” featured billboards with two clasped hands — one with a rainbow bracelet and the other with a Catholic rosary. This social awareness campaign moved the hearts and minds of many Polish people (but not, unfortunately, the Polish bishops, who denounced the campaign.)

Poster reading “Let’s exchange the sign of peace” from a social awareness campaign in Poland by Campaign Against Homophobia.

I was surprised by the degree of openness and acceptance I found among the Polish people for their lesbian and gay sisters and brothers. Polish Catholics are emerging not only from the political stranglehold of communism, but also from the grip of their authoritarian and traditionalist religious culture. From them I learned that I, too, need to emerge from the iron grip of my own prejudices, my blind spots, and the beams in my own eye. I want to be more open to those who “rub me the wrong way” and to be more welcoming to those with whom I disagree. My visit to the Polish people filled me with hope that homophobia is gradually decreasing in unexpected places.

In the same NCR article, Sr Gramick also wrote about IDAHOT, the International Day Against Homophobia and Transphobia – and how in Europe, there are often religious groups participating in IDAHOT events with religious services. (In Malta last year, a Catholic bishop led a Mass for IDAHOT).

She also described specifically an action undertaken by the European Forum of LGBT Christian groups – whose conference I am attending this week here in Gdansk, on behalf of Quest LGBT Catholics, . This is just one of many important and valuable projects of the Forum.

I’ll have more on these projects, and of the proceedings of the conference, as the week goes on.