Tag Archives: divorce

Kasper says ‘Amoris’ permits Communion for divorced/remarried

Cardinal Walter Kasper of Germany, whose support for allowing divorced and civilly remarried Catholics to return to Communion was a point of reference for the pope’s two Synods of Bishops, says Francis’s document Amoris Laetitia permits “changed pastoral practices.”

MUNICH, Germany – In a recent article for a German journal, Cardinal Walter Kasper – a protagonist for the admission of the divorced-and-civilly remarried to Holy Communion – has written that Amoris laetitia marks a “paradigm shift” that allows for a “changed pastoral practice.”
“There is leeway in the concrete elaboration of the dogmatic principles’ practical pastoral consequences,” the president emeritus of the Pontifical Council for Promoting Christian Unity wrote in his article for the November 2016 edition of Stimmen der Zeit,, a monthly journal on Christian culture

Source: Crux 

Waiting for Francis – Divorced and Remarried, Same-Sex Couples

As we wait for Pope Francis’ formal response to the bishops’ synod “Assembly on Marriage and Family”, it’s worth looking back and taking stock.

Many lgbt Catholics voiced disappointment with the assembly proceedings and report, because they had so little to say about same-sex relationships. Others saw this relative silence as a positive sign, concluding from it that the bishops realize that the whole issue of homosexuality requires deeper study. However, there is at least one reason why the report, when it comes, will be worth close attention from gay Catholics: Francis’ conclusions on divorce will have resonance for us, too. Continue reading Waiting for Francis – Divorced and Remarried, Same-Sex Couples

Germany’s Largest Lay Group’s Call for Same – Sex Blessings

Cardinal Reinhard Marx, President of the German Bishops’ Conference, has “rebuked” the country’s largest lay group, the Central Committee of German Catholics (ZdK), for its call for a change in Church teaching.

Stefan Vesper, General Secretary of ZdK
Stefan Vesper, General Secretary of ZdK

It will be no surprise that the call has been criticized by the German bishops.   In addition to greater acceptance of divorced and remarried Catholics, the position paper calls for Church blessings for same – sex couples. What is notable, is that the call was made in the first place, that Cardinal Marx’s rebuke includes the conciliatory statement that ““necessary theological debate” and dialogue on both subjects would be helpful”, and that Marx praised the ZdK’s position paper for its many “theological and socially significant statements on the family”.

When the Family Synod was first announced and ever since, the Vatican and others have insisted that the intention was to debate and refine pastoral practice – not to change or even discuss doctrine. It’s becoming clearer than ever though, that there is a growing awareness that the need for doctrinal change will have to be seriously addresses, whether at the synod, or later. Cardinal Marx’s acknowledgement that theological dialogue with lay people is an impressive example of that.

For a report on Cardinal Marx’s response, see The Tablet News, (25th May), or for the full German text of the position paper, see the ZdK website

From Africa and the Philippines, Signs of Hope for LGBT Catholics!

At the family synod 2014, some African bishops were prominent in opposition to the more welcoming tone towards lgbt Catholics, proposed by some of the Europeans, and included in the mid – synod interim relatio. From this it would be easy to read the struggle for lgbt inclusion as a contest between “progressives” of Europe (and North America), and conservatives  of the so-called “developing” world, in Africa, Asia and Latin America. That would be a mistake, as recent news reports illustrate:

Commonweal reports on a fascinating interview with the African Archbishop Charles Palmer-Buckle of Accra, Ghana, in the conservative website Aleteia, His responses should be warmly welcomed for the hope they imply for greater inclusion of both lgbt Catholics, and those who have been divorced and remarried. (There could also be some schadenfreude in noting how the responses clearly discomforted Aleteia’s interview, who did his best to get Palmer – Buckle to modify his words – to no avail).

In a wide-ranging, at points jaw-dropping interview with Aleteia, Archbishop Charles Palmer-Buckle of Accra, Ghana, signaled his openness to finding a way for remarried Catholics to be readmitted to Communion–and suggested the church might reinterpret Scripture to allow the “unbinding” of marriages. Palmer-Buckle, who is sixty-four years old, was selected by his brother bishops to represent Ghana at this October’s Synod on the Family. Early in the interview, the archbishop makes it clear that he takes seriously Pope Francis’s call for open discussion of the challenges facing Catholic families today.

via Commonweal Magazine.

In Asia, the Catholic Bishops’ Conference of the Philippines has issued a statement in support of a government bill to prohibit anti-gay discrimination. At the Filipino blog Catholic LGBT (Catholic gay and blessed), there are two posts quoting sections of the statement, in which Archbishop Socrates Villegas, President, Catholic Bishops Conference of the Philippines, sets out the bishops’ opposition to homophobia, and support for greater lgbt inclusion in the life of the church.

On homophobia, Villegas is forthright on condemning parents who inculcate homophobia in their children:

The Church has much to contribute towards the education of Catholics to be more accepting of others and to see through appearances the Lord present in each brother and sister There can be no more approval of parents who imbue in their children the loathing and disgust for persons with a different sexual orientation or with gender identity issues. In Catholic institutions, there should be zero – tolerance for the bullying and badgering of persons in such personal situations.

On lgbt inclusion, he is equally clear:

[We] call on all pastors throughout the country to be as solicitous of the pastoral welfare of all our brothers and sisters regardless of sexual orientation and gender identity. Their exclusion from the life of the Church, their treatment as outcasts, their relegation to the category of inferior members of the Church worthy only of derision and scorn certainly does not conform to Pope Francis’ vision of the Church as the sacrament of Divine mercy and compassion”

To be sure, it’s not all rosy in the garden.  A longer news report at Rappler also describes how Villegas, while opposing discrimination, reserved the right to contiue discriminating in its own hiring and selection procedures for the priesthood, and the Church’s firm opposition to both homosexual “acts”, and gender transitions. Like many other bishops, he has no desire to change Church teaching – but just like the 2014 Family synod, this signals a clear desire to adjust pastoral practice, in  a more sensitive, caring direction. That augers well for the 2015 synod, and in the longer run, that will undoubtedly lead to some modification of the core doctrine, itself.

When a Priest DEMANDS that a Couple Divorce!

Cardinal Damasceno Assis of Aparecida has claimed that the church has always supported stable same – sex relationships. At the level of teaching, there may be some degree of truth in that. At the level of practice, its a different matter entirely. Here’s yet another tragic example of how some priests and bishops continue to persecute same – sex couples. How can the church be a “field hospital for the wounded” when it continues to inflict the wounds, itself? How can a priest encourage, and even demand, that a married couple divorce?

Priest removes gay couple from volunteer posts in Lewistown Catholic church

On Aug. 6, four days after the Rev. Samuel Spiering arrived as the new administrator of St. Leo the Great Catholic Church in Lewistown, he met with parishioner Paul Huff to ask him if he and his partner, Tom Wojtowick, had gotten married.

After Huff confirmed the fact, the priest asked to meet with the two men the next day. At that second meeting, Spiering dismissed the pair from their volunteer posts in the church and told them they could no longer receive Communion, a sacrament at the core of a believer’s faith.

Wojtowick and Huff were stunned and stung by the action. It sprang from the Catholic Church’s opposition to same-sex marriage and its belief that homosexual behavior is a sin.

Bishop Michael Warfel

After a conference call between the couple, the priest, and the bishop, there appeared to be some agreement on a compromise – but the priest insisted that the couple divorce!

Wojtowick and Huff talked with Spiering and Warfel and other diocesan officials in a conference call on Aug. 25. Out of that, Wojtowick said, came an agreement that Wojtowick and Spiering would write a restoration statement, that in part, would support the concept of marriage between a man and a woman, which Wojtowick and Huff were willing to do.

“It was not our intent to challenge that (concept), but to have the rights of civic protections in our old age,” Wojtowick wrote.

When Spiering and Wojtowick met to write the statement, Wojtowick said the priest told him they would also have to set up a timeline for the two men to separate and divorce, which Wojtowick said he and Huff did not agree to.

 

You might also like:
Divorce: Catholics Worldwide Challenge Vatican Communion …
Homosexuals and the Catechism
How Can There be Frank Discussion, in a Climate of Fear?
“The revolution of family” and the Catholic Respons

Church must adjust to reality of co-habitation, divorce and remarriage, says cardinal

A few years ago, Cardinal Christoph Schonborn hit the headlines, saying that at a time when so many people are not bothering to get married,  the Church should reconsider its approach to divorced people who do want to remarry. At the same time, he said that it was time to shift the emphasis, in responding to gay couples, from an obsession with genital acts, to consideration of the quality of the relationships. On both counts, he was ahead of the pack – and remains so. Speaking about the response of Austrican Catholics to the global survey in preparation for the synod, he has now said that the Church must adjust to the reality of co-habitation, divorce and remarriage, To which LGBT Catholics would add, and to the reality of same – sex couples – and if the “Church” should adapt, then so too should Catholic schools.

schoenborn

Continue reading Church must adjust to reality of co-habitation, divorce and remarriage, says cardinal