Tag Archives: Cardinal Christoph Schonborn

Cardinal Schonborn, on “Amoris Laetitia”

“Yes, the pope IS Catholic”.

In August 2018, Ireland will host the next World Meeting of Families. On indicator of how the tone for than assembly will differ sharply from the previous one in Philadelphia, is the prominent role played by Cardinal Christoph Schonborn, in preparatory workshops and conferences. At one conference last month, he was careful to point out that the WMF should pay attention to ALL families, not just the conventional ones described in Vatican doctrine.

Last week, he was in Limerick, speaking to the Irish Institute for Pastoral studies. Introducing his talk, he was careful to reassure his audience that, considering the doubts expressed in some quarters that, “Yes it is Catholic – and the pope is Catholic”. After Schonborn had presented the document, at the pope’s request, to the media, Francis asked him, “Is it orthodox?”.. The reply was an unequivocal “Yes, it is orthodox. It is fully orthodox.” He  continued,

Does Pope Francis question the indissolubility of marriage?

The answer is no.

Does he teach the classical teaching on marriage and family?

The answer is yes.

So, the issue is not one of changing doctrine, but of reaffirming a neglected strand on teaching, on the importance of prudence and discernment in pastoral application of the teaching.

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Schonborn: “Doctrine is Not a Series of Abstract Statements”

The strength of the pushback by some conservative bishops against what they fear the Family Synod will introduce changes in Church teaching on divorce and on sexual orientation is clear evidence of their fear that change is on the way. Their fear is well – founded, at least in the long term.  The synod itself was not called to change doctrine, but only pastoral practice – but pastoral practice will inevitably lead, in the long run, to changes in the teaching itself.

Cardinal Christoph Schonborn

More than that, those insisting on rigid adherence to a set of rigid rules as laid down in the Catechism and Canon Law, completely misunderstand the nature of “doctrine” itself. In a recent interview with the Italian Jesuit publication Civita Cattolica, the eminent theologian Cardinal Christoph Schonborn was asked about this concern, in some quarters, that doctrine should be the main focus of the synod, and their fear that it could be undermined. His response was illuminating, and has great importance for LGBT Catholics (emphasis added):

Civita: According to some, however, the aim should be eminently doctrinal; some even fear for the doctrine.

Schonborn: The challenge Pope Francis puts to us is to believe that, with the courage that comes from simple proximity, from the everyday reality of the people, we will not turn away from doctrine. We not risk diluting its clarity by walking alongside people, because we ourselves are called to walk in faith. Doctrine is not, in the first instance, a series of abstract statements, but the light of the word of God demonstrated by apostolic witness to the heart of the Church and in the hearts of believers who walk in the world today. The clarity of the light of faith and its doctrinal development in each person is not in contradiction with the way that God works with ourselves, that we are often far from living fully the Gospel.

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