Category Archives: Uncategorized

Study: Gay Adoptive Parents as Capable as Traditional Heterosexual Parents in Raising Children : News : Nature World News

Controversies surrounding the ability of same-sex couples in raising well-adjusted children have been under fire in the last few years. Conservatives argue that having same-sex individuals for parents have a negative impact in the development of a child. Nevertheless, it seems like scientific research negate this assumption.

sted children have been under fire in the last few years. Conservatives argue that having same-sex individuals for parents have a negative impact in the development of a child. Nevertheless, it seems like scientific research negate this assumption.

Source: Nature World News

How the Gender Binary Affects So Much of Catholic Thinking – Bondings 2.0

So much of the discussion surrounding LGBT issues is in some ways part of a larger discussion in the Church about gender in general.  So it is instructive sometimes to take a step back and look at the larger questions about gender.

Natalie Imperatori-Lee

The topic of gender in the church was put into the spotlight earlier this week when Pope Francis stated that he understood that Pope John Paul II’s ban on women’s ordination was a final statement on the matter.  In response to that declaration, Natalia Imperatori-Lee, a professor of religious studies at Manhattan College, New York, penned a blog post on America magazine’s website entitled “It’s Not a Complement: The Pitfalls of a Gendered Theology of the Church.”

Imperatori-Lee uses as her starting point the theology of Hans Urs von Balthasar, who heavily influenced Popes John Paul II and Benedict XVI.  Her aim is to look not just at gender roles for individual persons, but at how the concept of gender influences the structure of the Church as a whole. Key to this idea is Balthasar’s distinction between what he calls the “Petrine” and the “Marian” dimensions of the Church  (relating, respectively to St. Peter and Mary, the Blessed Mother):

Source: Bondings 2.0

Kasper says ‘Amoris’ permits Communion for divorced/remarried

Cardinal Walter Kasper of Germany, whose support for allowing divorced and civilly remarried Catholics to return to Communion was a point of reference for the pope’s two Synods of Bishops, says Francis’s document Amoris Laetitia permits “changed pastoral practices.”

MUNICH, Germany – In a recent article for a German journal, Cardinal Walter Kasper – a protagonist for the admission of the divorced-and-civilly remarried to Holy Communion – has written that Amoris laetitia marks a “paradigm shift” that allows for a “changed pastoral practice.”
“There is leeway in the concrete elaboration of the dogmatic principles’ practical pastoral consequences,” the president emeritus of the Pontifical Council for Promoting Christian Unity wrote in his article for the November 2016 edition of Stimmen der Zeit,, a monthly journal on Christian culture

Source: Crux 

New Cardinal Farrell: Amoris Laetitia is ‘the Holy Spirit speaking’ | National Catholic Reporter

The Catholic prelate Pope Francis recently appointed both as a cardinal and the head of the Vatican’s new centralized office for laypeople says he considers the pontiff’s apostolic exhortation on family life inspired by the Holy Spirit and plans to make it his department’s guiding document.

Speaking in an NCR interview Thursday, Cardinal-designate Kevin Farrell said he has a hard time understanding why some bishops have reacted negatively to Amoris Laetitia (“The Joy of Love.”)

“I honestly don’t see what and why some bishops seem to think that they have to interpret this document,” said Farrell, the head of the new Dicastery for Laity, Family and Life and who last Sunday was announced as one of 17 prelates selected by Francis to join the church’s elite College of Cardinals.

“I believe that the pope has spoken,” said the cardinal-designate, referring to news last month that Francis wrote a letter praising a group of Argentine bishops who had drafted concrete guidelines about circumstances in which divorced and civilly remarried couples might eventually be allowed to receive Communion.

Source: | National Catholic Reporter

Unearthing The Surprising Religious History Of American Gay Rights Activism | Huffington Post

On New Year’s Day 1965, hundreds of gay San Franciscans arrived at 625 Polk Street in the city’s Tenderloin district for a much-anticipated “Mardi Gras Ball.”

The event organized by gay rights — or, to use the then-common term, homophile — activists was not unlike the thousands of public parties being held this June during Lesbian, Gay, Bisexual and Transgender Pride Month: There were drinks and music, hand-holding, flirtatious glances and kisses between friends old and new. But it was also a private affair — $5 tickets had to be bought ahead of time — in a city where gay people regularly faced threats and arrests for gathering together and showing affection.

Perhaps the most striking aspect of the San Francisco ball, however, was its purpose beyond merriment: It was held as a fundraiser for pro-gay clergy.

Today, although Americans for and against gay rights cite their r

Source: Unearthing The Surprising Religious History Of American Gay Rights Activism | Huffington Post

I’m the gay son of a preacher man. When I came out to Dad, he was perfect | Chris Godfrey | Opinion | The Guardian

What was your dad like when you came out?” When people discover I’m both gay and the son of an Anglican vicar, the Reverend Ian Godfrey, their response is often a predictable variation of this question.

The assumption is, of course, that a devout, spiritual servant of God will at the very least have a few reservations about homosexuality. They’re picturing criticism, rejection, maybe even abandonment.

I empathise with the insinuation. The church’s attitude towards the gay community has never exactly been harmonious, and the institution undoubtedly still has something of a homophobia problem.

The division between the two communities resurfaced at the beginning of the month, when the bishop of Grantham revealed he was in a same-sex relationship. In response, more than a dozen clergy – also in same-sex marriages – signed an open letter urging bishops to show greater inclusivity to the gay community, an act that enraged the more conservative elements of the Anglican church.

Source: The Guardian

Bishop of Manchester, joined the Village Angels volunteers – Canal-st.co.uk

One of the UK’s most senior clergy has gone on patrol with LGBT Foundation’s Village Angels in Manchester’s world-famous Gay Village.

The Rt Rev Dr David Walker, Bishop of Manchester, joined the Village Angels volunteers on Canal Street on Friday night to see first-hand the vital support the service provides to weekend revellers. During the eventful shift, the Angels supported a man who was feeling suicidal, and prevented another man from jumping into the canal.

The Angels patrol the Village every weekend from 9pm to 3am, providing friendly help, support and advice to people who have got into trouble.

Bishop David said: “The Village Angels are a group of dedicated and committed volunteers who work so hard to keep people safe. I was struck by the respect shown to them by those who visit and work in the Village.

“The Village is an important space for the LGBT community, and whilst on patrol I met many people who are passionate about this place and its wellbeing. It is so much more than just a place to go for a night out.”

Paul Martin OBE, LGBT Foundation Chief Executive, added: “We’re thrilled Bishop David was able to join the Angels out on patrol. He is a true ally of the LGBT community who puts his faith into practice in a way that is both inspirational and deeply human.

Source: Canal-st.co.uk

Transgender Catholic Legislator Appeals to Peers for LGBT Protections | Bondings 2.0

The first transgender person elected to the Philippines’ House of Representative, who is a Catholic, has powerfully asked her peers to pass LGBT non-discrimination protections.

Geraldine Roman addressed the House last Monday for over an hour about the “Anti-Discrimination Bill on the Basis of Sexual Orientation and Gender Identity.” Roman filed the Bill in June, but there has been little progress towards passing it for the highly Catholic nation. She appealed to legislators in a personal way, reported Inquirer.nettelling them:

” ‘I cannot turn my back at a group of people, who have long suffered discrimination, and have long been denied adequate legal protection. How can I turn a blind eye to the suffering that I myself have experienced at some point in my life?’

” ‘We are your brothers; we are your sisters; your sons and your daughters, and nieces and nephews. We are your family. We are your friends; your schoolmates; your colleagues at work. . .We are human beings.’

” ‘We love our families. We love our country. We are proud Filipinos, who just happen to be LGBT. The question is: do we, as members of the LGBT community, share the same rights as all other citizens? Does the State grant us equal protection under our laws?’ “

Source: Transgender Catholic Legislator Appeals to Peers for LGBT Protections | Bondings 2.0

House of Rainbow celebrates 10 years of worship and activism | 76 CRIMES

What inspired you to start House of Rainbow?

The inspiration for House of Rainbow was led by the Holy Spirit. Growing up with the fear and hatred around the idea that one can be gay or lesbian and hated by God pushed me to learn more about what is in God’s heart for sexual minorities.

After many years of trial, tribulation and oppression, my conclusion is that God loves lesbians, gays, bisexuals, transgender, intersex, queer, non-binary, non-conforming, people living with HIV, people with disabilities and all of these culminated into the idea of starting the mission to the marginalised and those on the edge. We simply wanted a house where people of rainbow can praise and worship.

 

Source: 76 CRIMES

Critique of Birth Control Ban Paves Way for Okaying Same-Gender Relationships | Bondings 2.0

Sometimes, you have to be grateful for the opposition.  They are often the best source for learning important news about positive Catholic LGBT items—though, of course, they don’t see these news items as very positive. This week, I learned about an important statement by an international group of moral theologians and physicians only because I read a news story about a group of conservative scholars who opposed the statement.  News about the progressive statement did not, at first, make big news, so it had not come to my attention until the conservative group opposed it.

The progressive statement to which I am referring is known as the Wijngaards Declaration, and its focus is to oppose the magisterial condemnation of what is referred to as “artificial contraception.”  The declaration takes its name from the Wijngaards Institute, a London-based Catholic think tank, which organized and released the statement.   The report, whose official title is “Promoting Good Health and Good Conscience: The Ethics of Using Contraceptives,” does a careful and specific critique of Humanae Vitae (HV),the 1968 encyclical which re-affirmed the magisterial opposition to couples using birth control.  A summary of the 20,000-word report can be found by clicking here (and it is very readable, so highly recommended).

While the declaration does not mention LGBT topics directly, it is important for Catholic advocates of LGBT issues to be aware of because it contains some critical theological arguments that could be used to advance the Church’s approval of same-gender relationships.

First, a little background as to how these ideas are connected.  In Catholic teaching on both birth control and same-gender relationships share an important common argument:  the magisterium’s claim that the natural order dictates that all sexual activity be open to procreation.  So birth control is not permitted because, depending on the method, it prevents the union of sperm and egg.  Likewise, homosexual relationships are not permitted because they are biologically non-procreative.

Source: Critique of Birth Control Ban Paves Way for Okaying Same-Gender Relationships | Bondings 2.0