re: Your statement on “redefining” marriage :
Everyone has a right to marry, but no one has the right to change the nature of marriage. Marriage is what it is and always has been, no matter what a Legislature decides to do; however, the public understanding of marriage will be negatively affected by passage of a bill that ignores the natural fact that sexual complementarity is at the core of marriage.
- In Biblical Israel, marriage was polygamous, arranged exclusively between men (the groom, and the fathers of his wives). The Hebrew patriarch, if he could afford it, would also keep concubines as well as wives.
- In classical and medieval times, marriage was not a contract between two people based on love to raise children, but a financial and legal arrangement to protect property and inheritance.
- In the early Christian church, there was no obligation for couples to marry in church – unless the groom was a priest.
- There was, on the other hand, provision for same sex unions to be blessed, in church, by formal liturgical rites.
- The idea of marriage as a “Christian Sacrament” came relatively late in Church history. The popular Western understanding of “traditional marriage” is a very modern invention, dating mostly from the nineteenth century.
- Boswell, John: Same-Sex Unions in Premodern Europe
- Bray, Alan: The Friend
- Glaser, Chris: As My Own Soul: The Blessing of Same-Gender Marriage
- Jordan, Mark D: Blessing Same-Sex Unions: The Perils of Queer Romance and the Confusions of Christian Marriage
- An Ignorant Mexican Cardinal, v an Authentic History of Marriage (my-queer-spirituality.blogspot.com)
- A Catholic Case For Blessing Civil Unions. (queertheology.blogspot.com)
- Catholic Theology of the Body: Bogus Science Propping Up Bad Theology (bilgrimage.blogspot.com)
- Celibacy, Homosexuality, Jeffrey John and Cardinal Newman (queertheology.blogspot.com)
- The Church’s Changing Tradition (queertheology.blogspot.com)
- Gay Marriage: The Fallacy of the Church’s Argument Against. (queertheology.blogspot.com)
- Blessed John Henry and Ambrose: Newman’s Last Sermon (queertheology.blogspot.com)