Amoris Laetitiae: Take Up the Key, and Open the Door?

First, a reminder from the GNRC response: “If the door is not yet opened, maybe the key is under the mat?”. Yes, there are obvious disappointments in their for LGBT people – but it’s not constructive to simply sit back and wait for the door to be opened. If the key is indeed under the mat, it’s up to us to pick it up, and use it. Amoris Laetitia in fact includes a great deal of useful material (some of it hidden, and waiting to be unpicked, especially in coded references in indirect support of LGBT relationships and queer families). We have work to do, in using these resources, and by engaging forcefully with bishops, clergy and others for greater LGBT inclusion and equality in church.

Furthermore, I suspect that LGBT disappointments are there, primarily when we read the text from a narrowly LGBT perspective. Our issues though, and the obvious flaws in conventional doctrine, are only a small part (and not a very important part) of teaching as a whole.The Catholic Church is very much bigger than a small lgbt community – and the problems with the Catholic Church and its doctrines are very much bigger than the problems with its disordered teaching on homosexuality. These problems are embedded in a much wider problem with the whole of its ignorance about human sexuality – and that in turn lies in the stupidity of compulsory clerical celibacy, unhealthy awe of an authoritarian hierarchy, the culture of clericalism – and an obsession with rigid doctrine itself. All these contribute to the caused of Catholic nonsense over lgbt prople and our relationhips – and in Amoris Laetitiae and elsewhere, Pope Francis is preparing to demolish them all. For that,we should be truly thankful.,




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