While helping out at our Catholic stall after this year’s Pride parade through London, I was approached by a woman who put a question that left me totally at a loss on how to respond: What is the Church’s position on transgendered issues? She told me that her own local parish priest was very understanding and supportive, but she wanted to know more. I was embarrassed and ashamed that I clearly knew less than she did – she at least had been discussing the issue with a priest, but I in effect knew virtually nothing, beyond the harsh words of Benedict XVI in his Curial address last Christmas.
Now, we at the Soho Masses are quite explicit that we serve(or aim to) the full LGBTspectrum (as well as friends, family and supporters), and one of our key people on the pastoral council speaks openly of her own transition. The matter was raised in our pastoral planning workshop earlier this year, and since then, we have begun exploring ways to be more explicitly supportive, in particular by making provision for at least fairly basic changing facilities for those who want to use such a facility. But these are essentially merely symbolic gestures, only just scratching the surface. Beyond taking the easy way out, referring questions to Lorraine, what on earth are we to say to people who are attempting to find a balance between authentic gender expression and living with integrity in the Catholic Church?
Many of us have felt anxious, intimidated or jsut plain terrified at the prospect of coming out as lesbians or gay men- sometimes even to ourselves. Yet we have an increasingly supportive legal and cultural environment, role models and resources to help us. Even in our struggles with the churches, the publicity over gay bishops and gay clergy, as well as an explosion of books an web resources, makes it easy to see that we are not alone in the struggle. How much more difficult must it be to face the much greater challenge of dealing with a readjustment of gender identity, without that same supportive environment? There are not the same resources, nor are there the same role models and support structures.
This is why I was delighted to find this report, in the Regal Courier on a Methodist priest who had the courage to tell his congregation about his earlier transition – and the congregation, who responded to his story with strong applause.:
Congregation embraces transgender minister as his secret is revealed
Rev. David Weekley hopes his story will help change United Methodist Church doctrine
Until now, there has been just one openly transgender Methodist clergyman in the U.S. to retain his ordination (That man, Drew Phoenix, 50, had his ordination challenged by members of the church after coming out publicly in 2007 to his congregation in St. John’s of Baltimore United Methodist Church in Maryland.)
Today, Sunday, Aug. 30, Weekley – who leads the congregation at the Epworth United Methodist Church in the Sunnyside neighborhood in inner Southeast Portland – became the second.
Just months after telling his own children that he was not their biological father, Weekley, who is in his late-50s, came out to his congregation of 221 members.
Standing behind his pulpit, Weekley began his usual worship service. About halfway through, he paused to share a personal message he called “My Book Report.”
He told them that in 1984, just nine years after undergoing extensive sex-reassignment surgeries, he was ordained by the Methodist Church without telling anyone of his original gender at birth.
Following his story, the congregation, who had remained silent throughout his talk, broke into thunderous applause. Church members then proclaimed their support for their pastor.
This is impressive. The United Methodist Church is one of the least supportive mainline Protestant denominations on lesbian and gay people generally, and despite strong pressure to change, voted against modifying their opposition, the last time this came up for discussion. The strong support from the congregation shows once again that local communities can be far more supportive of individual people in their midst, than official doctrine suggests. It is far easier to be hostile to an anonymous group, than it is to those nice guys in the pew next to you, or to an admired pastor in the pulpit. This is why it is so important that wherever possible, we should try to extend our coming out processes (and they are processes, not single events), into our parishes, as well as to our families, friends, and workplaces. Every such coming out makes it easier for those who follow: but let me emphasise those words , “wherever possible“. Quite obviously, sometimes the conditions are simply prohibitive, especially for clergy.
Footnote: I have responded to my earlier embarrassed ignorance by attempting to track down more information on transgendered issues in the churches, and have started to compile a transgendered booklist for Sergius & Bacchus Books. This is far from complete, but it is a start, and will be constantly expanded. I would be very interested in feedback from readers who know more than I do.
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