In his long interview with the Jesuit publication La Civiltà Cattolica (published in English at America) Pope Francis noted that it is inevitable that Church doctrine will adapt and develop over time, in accordance with changes in human understanding of the world and of our own nature. The observation was immediately met with resistance in some quarters. Matters of discipline, some insisted, could change – but doctrine, never. Pope Benedict XVII regularly included in his writing references to the “constant and unchanging” teaching of the Church. This constant tradition is pure myth, as any look at church history will soon demonstrate.
Not only has it changed, it is inevitable that it will change. In speaking of the inevitability of doctrine constantly evolving, Francis is in good company, with the early fathers of the Church. His Jesuit interviewer noted that Pope Francis’ observations were prompted by a quotation from one of the fathers in his breviary.
He opens to the Office of Readings for Friday of the 27th Week in Ordinary Time and reads me a passage from the Commonitorium Primum of St. Vincent of Lerins: “Even the dogma of the Christian religion must follow these laws, consolidating over the years, developing over time, deepening with age.”
Today is that Friday of the 27th week, and so the reading Francis referred to is the second reading in today’s office. Francis has picked out one extract from the passage by the 5th century St Vincent. Right at the beginning of the passage, Vincent puts the question, “Is there to be no development of religion in the Church of Christ?” and replies quite explicitly that “Certainly, there is to be development and on the largest scale”
The full reading follows, taken from Universalis (with grateful thanks to reader Chris Sullivan, who alerted me to it in an early morning email).
|Second Reading||An instruction by St Vincent of Lerins|
|The development of doctrine|
Is there to be no development of religion in the Church of Christ? Certainly, there is to be development and on the largest scale.
Who can be so grudging to men, so full of hate for God, as to try to prevent it? But it must truly be development of the faith, not alteration of the faith. Development means that each thing expands to be itself, while alteration means that a thing is changed from one thing into another.
The understanding, knowledge and wisdom of one and all, of individuals as well as of the whole Church, ought then to make great and vigorous progress with the passing of the ages and the centuries, but only along its own line of development, that is, with the same doctrine, the same meaning and the same import.
The religion of souls should follow the law of development of bodies. Though bodies develop and unfold their component parts with the passing of the years, they always remain what they were. There is a great difference between the flower of childhood and the maturity of age, but those who become old are the very same people who were once young. Though the condition and appearance of one and the same individual may change, it is one and the same nature, one and the same person.
The tiny members of unweaned children and the grown members of young men are still the same members. Men have the same number of limbs as children. Whatever develops at a later age was already present in seminal form; there is nothing new in old age that was not already latent in childhood.
There is no doubt, then, that the legitimate and correct rule of development, the established and wonderful order of growth, is this: in older people the fullness of years always brings to completion those members and forms that the wisdom of the Creator fashioned beforehand in their earlier years.
If, however, the human form were to turn into some shape that did not belong to its own nature, or even if something were added to the sum of its members or subtracted from it, the whole body would necessarily perish or become grotesque or at least be enfeebled. In the same way, the doctrine of the Christian religion should properly follow these laws of development, that is, by becoming firmer over the years, more ample in the course of time, more exalted as it advances in age.
In ancient times our ancestors sowed the good seed in the harvest field of the Church. It would be very wrong and unfitting if we, their descendants, were to reap, not the genuine wheat of truth but the intrusive growth of error.
On the contrary, what is right and fitting is this: there should be no inconsistency between first and last, but we should reap true doctrine from the growth of true teaching, so that when, in the course of time, those first sowings yield an increase it may flourish and be tended in our day also.
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