The one word “faith” can have two meanings. One kind of faith concerns doctrines. It involves the soul’s assent to and acceptance of some particular matter. It also concerns the soul’s good according to the words of the Lord: Whoever hears my voice and believes in him who sent me has eternal life, and will not come to be judged. And again: He who believes in the Son is not condemned, but has passed from death to life.
How great is God’s love for men! Some good men have been found pleasing to God because of years of work. What they achieved by working for many hours at a task pleasing to God is freely given to you by Jesus in one short hour. For if you believe that Jesus Christ is Lord and that God raised him from the dead, you will be saved and taken up to paradise by him, just as he brought the thief there. Do not doubt that this is possible. After all, he saved the thief on the holy hill of Golgotha because of one hour’s faith; will he not save you too since you have believed?
The other kind of faith is given by Christ by means of a special grace. To one wise sayings are given through the Spirit, to another perceptive comments by the same Spirit, to another faith by the same Spirit, to another gifts of healing. Now this kind of faith, given by the Spirit as a special favour, is not confined to doctrinal matters, for it produces effects beyond any human capability. If a man who has this faith says to this mountain move from here to there, it will move. For when anybody says this in faith, believing it will happen and having no doubt in his heart, he then receives that grace.
It is of this kind of faith, moreover, that it is said: If you have faith like a grain of mustard seed. The mustard seed is small in size but it holds an explosive force; although it is sown in a small hole, it produces great branches, and when it is grown birds can nest there. In the same way faith produces great effects in the soul instantaneously. Enlightened by faith, the soul pictures God and sees him as clearly as any soul can. It circles the earth; even before the end of this world it sees the judgement and the conferring of promised rewards. So may you have the faith which depends on you and is directed to God, that you may receive from him that faith too which transcends man’s capacity.
via Universalis: Office of Readings.
With so much recent attention on the extravagance of Germany’s Bishop of Bling, the second reading from this mornings office has a particular relevance, with its stress on the extent of world poverty, and the Christian obligation to share our wealth. Below is a short extract, that should be especially embarrassing for bishops indulging in luxurious lifestyles.
But the message is important for all of us, not only bishops, and certainly includes gay Catholics. Continue reading Gaudium et Spes: Share Our Riches →
At Sunday Mass this morning, I was delighted to able to do the readings, and in particular this superb text from Wisdom – for which the relevance to lesbians and gay men is so obvious as hardly to need spelling out.
In your sight, Lord, the whole world is like a grain of dust that tips the scales,
like a drop of morning dew falling on the ground.
Yet you are merciful to all, because you can do all things
and overlook men’s sins so that they can repent.
Yes, you love all that exists, you hold nothing of what you have made in abhorrence,
for had you hated anything, you would not have formed it.
And how, had you not willed it, could a thing persist,
how be conserved if not called forth by you?
You spare all things because all things are yours, Lord, lover of life,
you whose imperishable spirit is in all.
Little by little, therefore, you correct those who offend,
you admonish and remind them of how they have sinned,
so that they may abstain from evil and trust in you, Lord.
1st reading, 31st Sunday of OT, year C
The story from Luke’s Gospel, telling of Zacceus in the sycamore tree, has a direct parallel with the situation of gay men and lesbians in the Christian churches. Zaccheus is a tax collector, and so seen as an outcast, an obvious sinner, in Jewish society. Yet even so, Jesus not only accepts him, he invites himself to Zaccheus’ home.
Jesus entered Jericho and was going through the town when a man whose name was Zacchaeus made his appearance: he was one of the senior tax collectors and a wealthy man. He was anxious to see what kind of man Jesus was, but he was too short and could not see him for the crowd. So he ran ahead and climbed a sycamore tree to catch a glimpse of Jesus who was to pass that way. When Jesus reached the spot he looked up and spoke to him: ‘Zacchaeus, come down. Hurry, because I must stay at your house today.’ And he hurried down and welcomed him joyfully. They all complained when they saw what was happening. ‘He has gone to stay at a sinner’s house’ they said. But Zacchaeus stood his ground and said to the Lord, ‘Look, sir, I am going to give half my property to the poor, and if I have cheated anybody I will pay him back four times the amount.’ And Jesus said to him, ‘Today salvation has come to this house, because this man too is a son of Abraham; for the Son of Man has come to seek out and save what was lost.’