Lifesite News reports that Cardinal Nichols has recommended to the priests of Westminster diocese that they should “make use” of Quest in ministering to “those with same-sex attraction”.
In a communication a little over a week ago to priests in the Archdiocese of Westminster, Cardinal Vincent Nichols recommended that they make use of the organization Quest to minister to “those who live with a same-sex attraction and are often very anxious about their journey to God and their relationship with the Church.” The letter was leaked to LifeSiteNews.
“Quest, which was founded in 1973, is a national organisation providing support for LGBT Catholics, their friends and families,” Nichols, the Archbishop of Westminster, stated in his letter. The Cardinal is the President of the Catholic Bishops’ Conference of England and Wales.
If ever we needed a demonstration of why we need an anti-bullying week, we got it this week, with the hostile reaction in some quarters to the entirely sensible guidelines issued to church schools by the Church of England.
Yesterday, I made my own contribution against bullying, speaking to students of Lord Wandsworth College, Hampshire. I was originally invited to the school as a Stonewall LGBT role model, but with a full 50 minute time slot to fill, and as it is anti-bullying week, it made sense to expand the brief. I began with a simple, brief outline of my personal story, which sets the background to my particular passions, and that led fairly naturally into a discussion of bullying: homophobic, transphobic (which is getting a lot more attention, currently) – and biphobic – which is still too often overlooked.
How did it go? I thought very well – apart from some minor technical glitches. It looked to me like just about all the 250 students stayed attentive right through the full twenty minutes. I was particularly pleased at the end, when two beaming pupils came up to thank me most profusely. The staff member involved seemed satisfied, so I came home feeling I’d had a constructive day.
Here follows a summary of my presentation, together with a selection of the slides used.
(The full presentation, together with the planned text, will follow).
At the end of this month, I will join LGBT Catholics and their parents in Munich for conference of the Global Network of Rainbow Catholics. This follows an earlier gathering in Rome, 2015, where we appointed a steering committee to formally set up the legal and procedural framework for a permanent body. The forthcoming conference will approve the statutes, and begin the serious work of expanding pastoral care for LGBT Catholics, extending dialogue and advocacy work with Catholic bishops, and countering church support for legal sanctions against LGBT people.
The German theologian Michael Brinkschroder has, for the past two years, been one of the two co-presidents of the steering committee. In this article published on the GNRC website, he discusses his experience of being both gay and Catholic, as well as his hopes for the GNRC.
The Catholic theologian, sociologist (PhD) and religious education teacher Michael Brinkschröder is gay. Instead of turning his back on the church, he is fighting for acceptance and equality for gays and lesbians in the Roman Catholic Church.
After the publication of his book “Building a Bridge” (between the Catholic Church and LGBT Catholics), Fr James Martin has received some vociferous opposition from certain quarters – leading to the highly publicised cancellation of a few previously scheduled lectures.
Much more important though, is the less well-publicised heavy schedule he has had, addressing well-attended meetings around the country which have not been cancelled, in parishes schools and colleges. Here’s Fr. Martin on building a bridge, during a large scale breakout session at the Ignatian Family Teach-In 2017 in Washington D.C.
The diocese of Middlesbrough reported in the September edition of “Catholic Voice” that after reflection by Bishop Terry, clergy, and parishioners, the Diocese would be initiating a new process of pastoral outreach and inclusion for LGBT Catholics. That process will be formally launched on December 10th in York, with a Mass for LGBT Catholics, their families and friends, followed by time for discussion on pastoral needs and proposals.
It’s been rumoured for some time, and now it’s out in the open. Pope Francis could permit the ordination of married priests, at least in the remote Amazon region.
The Pope has requested a debate over allowing married men to become priests in the Amazon region of Brazil, a move likely to outrage conservatives in the Catholic Church.
The pontiff took the decision to put a partial lifting of priestly celibacy up for discussion and a possible vote by Brazilian bishops after a request by Cardinal Claudio Hummes, president of the Episcopal Commission for the Amazon, Il Messaggero newspaper quoted the sources saying.
The European Forum of LGBT Christian Groups have announced on their facebook page, that in 2019, the annual conference will be held in London:
The UK-based member groups of the European Forum of LGBT Christian Groups, and representatives of other groups have agreed to host the 2019 European Forum Conference in London from 26-30 June 2019.
The Board is very happy with this offer and wants to encourage you to put the dates of the 2019 conference in your agenda! Welcome!
We wish the London/UK team all the best and a lot of joy preparing the conference. But first: off to Rome (9-13 May 2018).
I attended the initial planning meeting on Saturday, to begin work on the conference. It was encouraging to note that even at this early stage, there are a number of UK LGBT groups, with a diverse range of denominations and interests, coming together to plan this exciting venture.
The groups attending or which had sent formal apologies, included:
LGBT Catholics Westminster·
St Anne’s, Soho
Bloomsbury Baptist Church
MCC North London
In addition to those groups formally represented, there are several more that have shown interest in informal discussions, and yet others that are still to be approached, from right across England, Wales, Scotland and Northern Ireland.
The initial business agreed the date and discussed a possible specific venue., and began discussions on more detailed work that will need to be done by sub-groups.
With his Apostolic Exhortation “Amoris Laetitia”, Pope Francis has placed great emphasis on the importance of pastoral accompaniment, discernment, and the interior forum for church responses to LGBT Catholics. The document also speaks of the importance of accompaniment and pastoral care for the families which include those LGBT people. But what does this mean, in practice?
The response to Fr James Martin’s book, “Building a Bridge” has shown that there is widespread hunger for this accompaniment – but also reveals the extent of public ignorance. Martin’s book focuses on just one simple part of church teaching, on the need for “respect, compassion and sensitivity”, but quite deliberately does not dig more deeply. There is a dire need for material which does indeed take a broader canvas, suitable for use in parish groups.
Fortunate Families, the USA group for the parents and families of LGBT Catholics, has just such a great “resources” page, structured primarily for the Catholic families and friends of LGBT people, but also immensely valuable for anyone who simply wants to know more about the facts, without the polemics.
One of these valuable resources is an 8 part series, “Let’s Talk About Homosexuality“, which is described as a “Catholic conversation” on the subject, for
• Parents of gay and lesbian children: parents still in the closet, alone with their secret; parents out of the secret; struggling with their questions, their fears, their faith.
• Parents of young children: moms and dads seeking information and insight for their own parenting role as teacher and counselor.
• Family members who may be struggling to deal with the hurtful stereotypes that exist within both society and their Church.
• Gay and lesbian people who may be searching for some sign of understanding from their Church.
• Anyone who is curious about homosexuality and wanting to learn more.
Permission is granted for you to download and print this copyrighted series for your personal use, for parish study groups, for adult education programs, for ministry support, for future reference.
Structured as an adult education program to be placed on a parish website over a period of eight successive weeks, it could equally well be adapted for use in a discussion group meeting weekly (or monthly) – or for personal study, over eight sessions, at any frequency you choose.
Grouped into 3 major parts, the weekly instalments, with their main focus areas, are:
While Pope Francis and several leading cardinals have shown a welcome emphasis on pastoral accompaniment for LGBT Catholics and others in unconventional situations, it is disgraceful that others continue to insist on legalistic excuses for exclusion. The appalling directive in Madison diocese about church funerals for married lesbian or gay Catholics, and the recent firing of yet another teacher at a Catholic school not because she is gay, but because it became she was about to marry, are just the most recent examples of this.
Yet these practices, far from upholding Catholic teaching, are in fact contravening it. As Fr James Martin SJ has repeatedly pointed out, it is unreasonable to claim that such sanctions are required because people are acting in conflict with Catholic doctrines, when they do not apply equivalent sanctions to people acting in conflict with other Catholic doctrines. This selective treatment is plainly discriminatory, and directly contradicts the Catechism requirement to treat lesbian and gay Catholics with “respect, compassion and sensitivity” – and also the directive against unjust discrimination.
This point was made very clearly four years ago, even before the more pastoral tone introduced to the church by Pope Francis, by Cardinal Wuerl of Washington. I reproduce below a post from my archives, originally written in April 2013, as pressure for marriage equality was building across the USA – and some bishops were fiercely resisting.
It’s been obvious for a long time that as equal marriage becomes increasingly inevitable, as ordinary Catholics show their direct support for all Catholic relationships and families without discrimination on sexual or gender grounds, the bishops will be forced to consider ways to respond to the changing realities on the ground. Cardinal Dolan’s admission that the Church needs to be more supportive of gay and lesbian Catholics but doesn’t know how, has drawn widespread commentary. Somewhat slipping under the radar, even though it does point to part at least of a workable response, is this, from Cardinal Donald Wuerl.
Cardinal Donald Wuerl, the cardinal archbishop of Washington, explained Sunday that gay Catholics who marry their partners may remain part of the Catholic Church even though the church will not recognize their marriage. In an appearance on “Fox News Sunday,” Wuerl explained this is similar to how the church treats Catholics who are divorced and remarried.
“We do that same thing with people who are married, divorced and remarried,” Wuerl said on the church’s refusal to recognize same-sex marriages. “We say, you know, you’re still part of the family, but we can’t recognize that second marriage… and it’s never been a great problem.
The high profile campaigns by bishops and their orthotoxic camp followers against gay marriage, and the extensive publicity to the language used about homosexuality, especially the description as an “intrinsically disordered” condition, leads many of us to assume that Catholic doctrine is especially discriminatory towards us. In fact, this is not so. In its insistence that every genital sexual act must be open to procreation, Catholic doctrine on sexual matters is equally disordered, to all.
The problem comes in the application, in pastoral practice. Although the Catechism and other documents are clear that artificial contraception within marriage, sexual relationships before marriage or after divorce and masturbation are all considered “grave sins”, “intrinsically disordered”, or “great evils”, in practice in most parishes there is a great deal of pastoral sensitivity displayed on these matters. For some reason, it is specifically same – sex relationships that arouse the ire of the Catholic right, who may not approve of other sexual transgressions, manage to bite their tongues and refrain from judging those who trangress, or the priests who welcome them in their parishes.
So, Cardinal Wuerl’s recognition that married gay Catholics are in a position no different to those who have remarried after divorce, “and it’s never been a great problem”, is a helpful step forward. It’s not been a great problem not because the documents approve, but because in most parishes, the formal rules are ignored, and a more sensitive, pastoral welcome applies instead. I hope that married gay and lesbian Catholics will take Cardinal Wuerl at his word, and take their places in Catholic parishes alongside other married couples – and expect the equal treatment, without encountering “great problems”, that the Cardinal has given them grounds to expect.