Category Archives: Liturgy Reflections

God's Rainbow Covenant for ALL!

In Genesis 9:8-15,the first reading for the first Sunday of Lent (year B), we learn how God described the rainbow (his “bow in the sky”)as a covenant between God and all God’s creatures:

‘Here is the sign of the Covenant I make between myself and you and every living creature with you for all generations: I set my bow in the clouds and it shall be a sign of the Covenant between me and the earth. When I gather the clouds over the earth and the bow appears in the clouds, I will recall the Covenant between myself and you and every living creature of every kind.

a9c01-richmondpaulnoah27sgayweddingcruise
“Noah’s Gay Wedding Cruise,”, Paul Richmond

There is nothing in there to suggest that the Covenant applies only to opposite – sex couples in church – approved marriages. It is fitting, then, that in this image of the ark by  Paul Richmond, the homophobes and bigots opposed to inclusion and equality are left to drown in the flood waters.  Continue reading God's Rainbow Covenant for ALL!

"Heal the Broken – Hearted"

“Healing” is the central them for today’s Mass (5th Sunday of Ordinary Time, year B). This healing can be either physical (as in Mark’s Gospel, where Jesus heals Simon’s mother – in- law, among others, or it can be emotional and spiritual, as clearly expressed in the response to the psalm:

Praise the Lord who heals the broken-hearted.

For LGBT Christians, it is this spiritual healing that will have particular relevance. Just like everybody else, we too will have need for physical healing at different times and to varying degrees, but will also have a particular need to be healed from the hurt and pain unnecessarily inflicted on us by some elements of Church teaching, and by some other Christians, in defiance of the clear Gospel message of inclusion and love for all. When we feel hurt in this way, we need to remember that while some people may reject us, God will never do so. When we turn to Him,  Christ will indeed “heal the broken- hearted” – and we can receive that healing either by turning to the texts of the Bible (especially the Gospels), which really are “Good news”, as Paul says, or even better, by applying direct, in prayer

There is more to the day’s reading though, than just the reminder of God’s healing for us. There is also an implicit command to take that message, and offer it to others, so that they too may be healed. In his letter to the Corinthians, Paul stresses that preaching the gospel is “a duty which has been laid on me”. That duty however is shared by us all, as Pope Frnncis spelled out in “Evangelii Gaudium”.

(Readings for the day:

  • First reading: Job 7:1-4,6-7
  • Psalm: 146:1-6
  • Second reading: 1 Corinthians 9:16-19,22-23
  • Gospel Acclamation: Jn8:12 or Mt8:17
  • Gospel: Mark 1:29-39 )

The Queer Holy Family and the Return from Egypt (Matthew 2:13-15,19-23)

The Sunday after Christmas is traditionally celebrated as the Feast of the Holy Family – an occasion which all too often is used in homilies as an excuse to commend the modern nuclear family – thereby leaving the substantial proportion of Catholics who are single, divorced, married but childless, gay, lesbian, trans or otherwise queer distinctly excluded. How are LGBT people of faith to respond to this, how can we truly participate in a great feast which so leaves us excluded?

I have reflected on this twice before. The first time, in “Christ’s Queer Family”, I noted that the Biblical Holy Family was not, as it is usually presented, an example of the “traditional” family beloved of the Christian right, but in fact has much more in common with queer families.

holy-family-with-st-john-the-baptist-297x3001 Continue reading The Queer Holy Family and the Return from Egypt (Matthew 2:13-15,19-23)

40 Years In the Desert: Is the Promised Land in Sight? (Deuteronomy 8)

From the opening of the first reading for the feast of Corpus Christi, Year A (Deuteronomy 8:2-3, 14B-16A)

Moses said to the people:
“Remember how for forty years now the LORD, your God,
has directed all your journeying in the desert,
so as to test you by affliction
and find out whether or not it was your intention
to keep his commandments. 

-V 2

desert-tracks

Queer readings of the Bible sometimes emphasise the story of Exodus, how the Israelites were led out of Egypt, the land of bondage, and into the promised land – just as the american civil rights movement did, years ago. However, it is perhaps more relevant, to recall that the Israelites’ deliverance was not an event, but a journey: the crossing of the Red Sea was followed by 40 years’ wandering in the desert, before the entry into the promised.

By a wonderful piece of timing, the US Presbyterians’ votes this week to permit same – sex weddings in at least some of their churches, and to support the global struggles against LGBT persecution, came on the same day that the Washington “March4Marriage” which was so strenuoulsy promoted by the religious right drew an response that was positively underwhelming. According to a facebook post at More Light Presbyterians on the day of the vote, General Assembly 221, which took these historic decisions, also marked a notable 40th anniversary of their own. It’s now 40 years since the first Presbyterian minister came out, very publicly, at a General Assembly

From the facebook post:

Today’s votes come 40 years after Rev. David Bailey Sindt showed up at G.A. with a sign, “Is anyone else out there Gay?” From that came PLGC / MLP. Today the hall was awash with rainbows, and the Spirit was at work. Thank you, David Sindt!

Actually, it’s 41 years. This was in fact in 1973, not 1974, but then biblical numbers are seldom meant to be taken precisely literally. GA 221 came also in the midst of Pride month, June – From a looser reading of “40 years”, we can also think back to Stonewall (1969, 45 years ago), or  to Rev James Stoll, the first ordained pastor to come out publicly as gay a few,moths after Stonewall, or to Rev Troy Perry, who founded the Metropolitan Community Church the year before that, or to Canon Derrick Sherwin Bailey, ,who in 1955 published “Homosexuality and the Western Christian Tradition”, the first notable book to challenge the traditional assumptions that the bible and homosexuality are in obvious conflict.

Whether we count it as 40 years, or half a century, it’s remarkable how far we’ve come, during these years of wandering in the desert of exclusion, in our journey of escape from the slavery of heteronormativity, and its attempts to force us to deny the truth of our sexual or gender natures, and our loves. Consider the fruits of these single pioneers:

  • Instead of a single pioneer at at General Assembly 1963, GA 2014 was “awash with rainbows”.
  • The year after James Stoll came out, the Unitarian Universalists passed the world’s first ever gay rights resolution, and later became the first church, anywhere, to conduct same – sex weddings – years before these could be recognized in law.
  • MCC, the church that Troy Perry founded with a small group in his living room, now has well – established congregations across the world.
  • Canon Bailey’s cautious book questioning the traditional Biblical interpretation on homosexuality, has been followed by what has become a flood of new titles, from every faith tradition, and moving from challenging the clobber texts, to celebrating LGBT figures in the Bible, to finding queer readings of a wide range of biblical texts (“The Queer Bible Commentary” devotes a chapter to every single book of the bible, except only the minor prophets, who share a chapter). 
  • From near invisibility in church, gay, lesbian and trans people are now serving openly as ministers in a wide range of denominations, in some cases even as bishops, moderators, and other leadership positions.

From widespread assumptions that the only unions that deserved celebration in church were marriages of different – sex couples, there are now many denominations that conduct either gay weddings, or confer blessings on same – sex couples. Many of those that do not, are visibly moving in that direction, with formal study groups of church commissions investigating.

For just about every major church grouping, there are signs of movement, either actively towards full LGBT inclusion, or at least away from previously harsh rhetoric and clear exclusion. Just as the start of our Exodus journey cannot be dated precisely to a single event, PCUSA’s three decisions this week do no mark the end of 40 years’ wandering in the desert of exclusion. There are many, many staging posts still to reach. But if we have not yet entered the promised land of full inclusion in church, we can at least begin to see it, or imagine it, in the distance.

Let us now read, and reflect on, today’s full reading from Deuteronomy:

Moses said to the people:
“Remember how for forty years now the LORD, your God,
has directed all your journeying in the desert,
so as to test you by affliction
and find out whether or not it was your intention
to keep his commandments. 
He therefore let you be afflicted with hunger,
and then fed you with manna,
a food unknown to you and your fathers,
in order to show you that not by bread alone does one live,
but by every word that comes forth from the mouth of the LORD.

“Do not forget the LORD, your God,
who brought you out of the land of Egypt,
that place of slavery;
who guided you through the vast and terrible desert
with its saraph serpents and scorpions,
its parched and waterless ground;
who brought forth water for you from the flinty rock
and fed you in the desert with manna,
a food unknown to your fathers.”

Related posts:

Blessed Are the Queer in Faith – for They Shall Inherit the Earth

We Too, Are Called To Witness (Isaiah 49:3,5-6; 1 Corinthians 1:1-3; John 1:29-34)

In the readings for the second Sunday of the year, two themes predominate: that of being called (even from the womb), and that of bearing witness. From the perspective of queer Christians, these are powerful themes – because it’s clear throughout that they are fully inclusive.

In the second verse of the first reading (from Isaiah), we read

Isaiah 49, 5
Isaiah 49, 5

But it is not only “Israel” that is to be gathered to him, but (all) the nations, reaching ‘to the ends of the earth’ (and thereby including, presumably, the the full gamut of sexual and gender diversity): Continue reading We Too, Are Called To Witness (Isaiah 49:3,5-6; 1 Corinthians 1:1-3; John 1:29-34)