Many of the revolutionary women in my Holy Women Icons Projectidentify as queer in some way. Many are emboldening straight allies. And there are many whose sexuality we know nothing about. When it comes to some of the women in scripture, reading their stories through the lens of queer theory, or “queering” their stories, brings to light often overlooked elements of their narratives.
This work can affirm, welcome, and empower queer folks when many churches still use the Bible as a bludgeon to exclude us.
Source: Believe Out Loud
Throughout the past autumn, Bondings 2.0 has been reporting on the same-sex marriage debate in the heavily Catholic nation of Mexico. As we reported, Mexican bishops, supported by Pope Francis, led the opposition to the campaign for making marriage equality, which already exists in several Mexican states, a reality throughout the entire nation.
Earlier this month, the proposal for marriage equality was defeated with a vote of 18-9by the Commission on Constitutional Matters in the lower house of the Mexican legislature. Yet, despite the loss, the experience may be a positive turning point for the Mexican Catholic hierarchy in terms of taking steps, however small, towards respect for LGBT people.
Source: – Bondings 2.0
Following the Vatican’s 2015 Synod on the Family, a handful of dioceses worldwide have convoked their own local synods to discuss issues in and plans for their local church. These gatherings have been heralded for advancing episcopal collegiality and participation of the laity, parts of Pope Francis’ vision for the church.
But while that may be so, the Synod on the Family was described as a “disappointment” by some LGBT advocates and local synods’ treatment of sexuality has been mixed. It is therefore a live question in the church whether these synods are actually helping LGBT Catholics and their families.
The Archdiocese of Detroit held its “Synod ’16: Unleash the Gospel” last weekend, part of its evangelization efforts in which thousands of Catholics have participated through some 240 Parish Dialogue Gatherings and nights of prayer
Source: Bondings 2.0
sted children have been under fire in the last few years. Conservatives argue that having same-sex individuals for parents have a negative impact in the development of a child. Nevertheless, it seems like scientific research negate this assumption.
Source: Nature World News
So much of the discussion surrounding LGBT issues is in some ways part of a larger discussion in the Church about gender in general. So it is instructive sometimes to take a step back and look at the larger questions about gender.
The topic of gender in the church was put into the spotlight earlier this week when Pope Francis stated that he understood that Pope John Paul II’s ban on women’s ordination was a final statement on the matter. In response to that declaration, Natalia Imperatori-Lee, a professor of religious studies at Manhattan College, New York, penned a blog post on America magazine’s website entitled “It’s Not a Complement: The Pitfalls of a Gendered Theology of the Church.”
Imperatori-Lee uses as her starting point the theology of Hans Urs von Balthasar, who heavily influenced Popes John Paul II and Benedict XVI. Her aim is to look not just at gender roles for individual persons, but at how the concept of gender influences the structure of the Church as a whole. Key to this idea is Balthasar’s distinction between what he calls the “Petrine” and the “Marian” dimensions of the Church (relating, respectively to St. Peter and Mary, the Blessed Mother):
Source: Bondings 2.0
Cardinal Walter Kasper of Germany, whose support for allowing divorced and civilly remarried Catholics to return to Communion was a point of reference for the pope’s two Synods of Bishops, says Francis’s document Amoris Laetitia permits “changed pastoral practices.”
MUNICH, Germany – In a recent article for a German journal, Cardinal Walter Kasper – a protagonist for the admission of the divorced-and-civilly remarried to Holy Communion – has written that Amoris laetitia marks a “paradigm shift” that allows for a “changed pastoral practice.”
“There is leeway in the concrete elaboration of the dogmatic principles’ practical pastoral consequences,” the president emeritus of the Pontifical Council for Promoting Christian Unity wrote in his article for the November 2016 edition of Stimmen der Zeit,, a monthly journal on Christian culture
The Catholic prelate Pope Francis recently appointed both as a cardinal and the head of the Vatican’s new centralized office for laypeople says he considers the pontiff’s apostolic exhortation on family life inspired by the Holy Spirit and plans to make it his department’s guiding document.
Speaking in an NCR interview Thursday, Cardinal-designate Kevin Farrell said he has a hard time understanding why some bishops have reacted negatively to Amoris Laetitia (“The Joy of Love.”)
“I honestly don’t see what and why some bishops seem to think that they have to interpret this document,” said Farrell, the head of the new Dicastery for Laity, Family and Life and who last Sunday was announced as one of 17 prelates selected by Francis to join the church’s elite College of Cardinals.
“I believe that the pope has spoken,” said the cardinal-designate, referring to news last month that Francis wrote a letter praising a group of Argentine bishops who had drafted concrete guidelines about circumstances in which divorced and civilly remarried couples might eventually be allowed to receive Communion.
Source: | National Catholic Reporter
On New Year’s Day 1965, hundreds of gay San Franciscans arrived at 625 Polk Street in the city’s Tenderloin district for a much-anticipated “Mardi Gras Ball.”
The event organized by gay rights — or, to use the then-common term, homophile — activists was not unlike the thousands of public parties being held this June during Lesbian, Gay, Bisexual and Transgender Pride Month: There were drinks and music, hand-holding, flirtatious glances and kisses between friends old and new. But it was also a private affair — $5 tickets had to be bought ahead of time — in a city where gay people regularly faced threats and arrests for gathering together and showing affection.
Perhaps the most striking aspect of the San Francisco ball, however, was its purpose beyond merriment: It was held as a fundraiser for pro-gay clergy.
Today, although Americans for and against gay rights cite their r
What was your dad like when you came out?” When people discover I’m both gay and the son of an Anglican vicar, the Reverend Ian Godfrey, their response is often a predictable variation of this question.
The assumption is, of course, that a devout, spiritual servant of God will at the very least have a few reservations about homosexuality. They’re picturing criticism, rejection, maybe even abandonment.
I empathise with the insinuation. The church’s attitude towards the gay community has never exactly been harmonious, and the institution undoubtedly still has something of a homophobia problem.
The division between the two communities resurfaced at the beginning of the month, when the bishop of Grantham revealed he was in a same-sex relationship. In response, more than a dozen clergy – also in same-sex marriages – signed an open letter urging bishops to show greater inclusivity to the gay community, an act that enraged the more conservative elements of the Anglican church.
Source: The Guardian
The Rt Rev Dr David Walker, Bishop of Manchester, joined the Village Angels volunteers on Canal Street on Friday night to see first-hand the vital support the service provides to weekend revellers. During the eventful shift, the Angels supported a man who was feeling suicidal, and prevented another man from jumping into the canal.
The Angels patrol the Village every weekend from 9pm to 3am, providing friendly help, support and advice to people who have got into trouble.
Bishop David said: “The Village Angels are a group of dedicated and committed volunteers who work so hard to keep people safe. I was struck by the respect shown to them by those who visit and work in the Village.
“The Village is an important space for the LGBT community, and whilst on patrol I met many people who are passionate about this place and its wellbeing. It is so much more than just a place to go for a night out.”
Paul Martin OBE, LGBT Foundation Chief Executive, added: “We’re thrilled Bishop David was able to join the Angels out on patrol. He is a true ally of the LGBT community who puts his faith into practice in a way that is both inspirational and deeply human.